Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/1241

 If we take a survey of the attitude of the two kingdoms towards the Lord, the invisible God-King of His people, during these three epochs, to all appearance the idolatry was stronger in the kingdom of Judah than in the kingdom of Israel. For in the latter it is only under Ahab and his two sons, under whom the worship of Baal was raised into the state religion at the instigation of Jezebel the Phoenician wife of Ahab, that we meet with the actual worship of idols. Of the other kings both before and afterwards, all that is related is, that they walked in the ways of Jeroboam, and did not desist from his sin, the worship of the calves. In the kingdom of Judah, on the other hand, out of thirteen kings, only five were so truly devoted to the Lord that they promoted the worship of Jehovah and opposed idolatry (viz., Asa, Jehoshaphat, Uzziah, Jotham, and Hezekiah). Of the others, it is true that Joash and Amaziah walked for a long time in the ways of the Lord, but in the closing years of their reign they forsook the God of their fathers to serve idols and worship them (2Ch 24:18 and 2Ch 25:14.). Even Rehoboam was strengthened at the outset in the worship of Jehovah by the Levites who emigrated from the kingdom of the ten tribes to Judah; but in the course of three years he forsook the law of the Lord, and Judah with him, so that altars of high places, Baal columns, and Asherah idols, were set up on every hill and under every green tree, and there were even male prostitutes in the land, and Judah practised all the abominations of the nations that were cut off before Israel (1Ki 14:23-24; 2Ch 11:13-17; 2Ch 12:1). In all these sins of his father Abijam also walked (1Ki 15:3). At a later period, in the reign of Joram, the worship of Baal was transplanted from Israel to Judah and Jerusalem, and was zealously maintained by Ahaziah and his mother Athaliah. It grew still worse under Ahaz, who even went so far as to set up an idolatrous altar in the court of the temple and to close the temple doors, for the purpose of abolishing altogether the legal worship of Jehovah. But notwithstanding this repeated spread of idolatry, the apostasy from the Lord was not so great and deep in the kingdom of Judah as in the kingdom of Israel. This is evident from the fact that idolatry could not strike a firm root there, inasmuch as the kings who were addicted to it were always followed by pious and God-fearing rulers, who abolished the idolatrous abominations, and nearly all of whom had long