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 his life of faith, not so much in the manner suggested by J. J. Hess (Gesch. Dav. u. Sal. ii. p. 413), namely, that an excessive thirst for inquiry might easily seduce him from the open and clearer regions of the kingdom of truth into the darker ones of the kingdom of lies, i.e., of magic, and so lead him to the paths of superstition; as because the widespread fame of his wisdom brought distinguished and wise men from distant lands to Jerusalem and into alliance with the king, and their homage flattered the vanity of the human heart, and led to a greater and greater toleration of heathen ways. But these things are none of them blamed in the Scriptures, because they did not of necessity lead to idolatry, but might simply give an indirect impulse to it, by lessening the wall of partition between the worship of the true God and that of heathen deities, and making apostasy a possible thing. The Lord Himself had promised and had given Solomon wisdom, riches, and glory above all other kings for the glorification of his kingdom; and these gifts of God merely contributed to estrange his heart from the true God for the simple reason, that Solomon forgot the commandments of the Lord and suffered himself to be besotted by the lusts of the flesh, not only so as to love many foreign wives, but so as also to take to himself wives from the nations with which Israel was not to enter into any close relationship whatever. =Chap. 11=

Solomon's Love of Many Wives and Idolatry.
- 1Ki 11:1, 1Ki 11:2. “Solomon loved many foreign wives, and that along with the daughter of Pharaoh.” ואת־בּת פ, standing as it does between נכריּות ר נשׁים and מואביּות, cannot mean “and especially the daughter of P.,” as Thenius follows the earlier commentators in supposing, but must mean, as in 1Ki 11:25, “and that with, or along with,” i.e., actually beside the daughter of Pharaoh. She is thereby distinguished from the foreign wives who turned away Solomon's heart from the Lord, so that the blame pronounced upon those marriages does not apply to his marriage to the Egyptian princess (see at 1Ki 3:1). All that is blamed is that, in opposition to the command in Deu 17:17, Solomon loved (1) many foreign wives, and (2) Moabitish, Ammonitish, and other wives, of the nations with whom the Israelites were not to intermarry. All that the law expressly prohibited was marriage with Canaanitish women (Deu 7:1-3; Exo 34:16); consequently the words “of the nations,” etc., are