Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/1204

 2 Chron 8; 12 adds by way of explanation, “before the porch.” “Three times in the year:” i.e., at the three great yearly feasts - passover, the feast of weeks, and the feast of tabernacles (2Ch 8:13). The words which follow, אתּו והקטיר, “and indeed burning (the sacrifice) at the (altar) which was before Jehovah,” cannot be taken as parallel to the preceding clause, and understood as referring to the incense, which was offered along with the bleeding sacrifices, because הקטיר is not a preterite, but an inf. absol., which shows that this clause merely serves as an explanation of the preceding one, in the sense of, “namely, burning the sacrifices at the altar which was before Jehovah.” חקטיר is the technical expression here for the burning of the portions of the sacrificial flesh upon the altar, as in Exo 29:18; Lev 1:9, etc. On the use of אשׁר after אתּו, which Thenius and Böttcher could not understand, and on which they built up all kinds of conjectures, see Ewald, §333, a., note. - את־הבּית ושׁלּם, “and made the house complete,” i.e., he put the temple into a state of completion by offering the yearly sacrifices there from that time forward, or, as Böttcher explains it, gave it thereby its full worth as a house of God and place of worship. ושׁלּם is to be taken grammatically as a continuation of the inf. abs. הקטיר.

Verses 26-28
1Ki 9:26-28He sends ships to Ophir. - Solomon built a fleet (אני is collective, ships or fleet; the nom. unitatis is אניּה) at Eziongeber, near Eloth, on the coast of the Red Sea (ים־סוּף: see at Exo 10:19), in the land of Edom; and Hiram sent in the fleet “shipmen that had knowledge of the sea” along with Solomon's servants to Ophir, whence they brought to king Solomon 420 talents of gold. Eziongeber, a harbour at the north-eastern end of the Elanitic Gulf, was probably the “large and beautiful town of Asziun” mentioned by Makrizi (see at Num 33:35), and situated on the great bay of Wady Emrag (see Rüppell, Reisen in Nubien, pp. 252-3). Eloth (lit., trees, a grove, probably so named from the large palm-grove in the neighbourhood), or Elath (Deu 2:8; 2Ki 14:22 : see at Gen 14:6), the Aila and Aelana of the Greeks and Romans, Arab. Aileh, was situated at the northern point of the (Elanitic) gulf, which took its name from the town; and in the time of the Fathers it was an important commercial town. It was not far from the small modern fortress of Akaba, where heaps of rubbish still show the spot on which it formerly stood (compare Rüppell, Nub. p. 248, with plates 6 and 7, and Robinson, Pal. i. p. 251ff.). - The corresponding text, 2Ch 8:17-18, differs in many respects from the account before us. The statement