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 they would certainly not consist of a lamb only, but at least of one bullock, and they were burned whole, although the altar of burnt-offering with a surface of 144 square yards (see my bibl. Archäol. i. p. 127) would hold a very large quantity of sacrificial flesh at once. In v. 64, however, it is expressly stated that Solomon sanctified the middle of the court, which was before the house of Jehovah, to burn the burnt-offering and meat-offering and the fat portions of the thank-offerings there, because the brazen altar was too small to hold these sacrifices. “The middle of the court” (החצר תּוך) is the whole of the inner portion of the court of the priests, which was in front of the temple-house and formed the centre of the court surrounding the temple. Of course we have not to imagine that the sacrifices were offered upon the stone pavement of the court, but must assume that there were auxiliary altars erected in the inner court around the brazen altar. By the burnt-offering and the meat-offering (belonging to it: ואת־המּנחה את־העולה) we are not to understand certain burnt-offerings, which were offered for a definite number of thank-offerings, as Thenius supposes. The singular and the definite article are both at variance with this. The reference is rather to the (well-known) daily morning and evening burnt-offerings with their meat-offering, and in this case, no doubt, to such a festal sacrifice as is prescribed in Num 28 for the great yearly feasts.

Verses 65-66
Thus Solomon held the feast at that time, and all Israel with him, a great assembly from the neighbourhood of Hamath to the brook of Egypt, i.e., from the whole land in its fullest extent from north to south. “The district of Hamath,” i.e., Epiphania on the Orontes, is mentioned as the northern boundary (cf. Num 34:8; Num 13:21; Jos 13:5, etc.); and “the brook of Egypt” (מצרים נחל), Rhinocorura, as the southern boundary (cf. Num 34:8; Jos 15:4). “The feast” (החג), which Solomon held with the people “seven days and seven days, fourteen days,” is not the feast of the dedication, but, as in 1Ki 8:2, the feast of tabernacles, which fell in the seventh month; and the meaning of the verse is, that on that occasion the feast of the seventh month was kept for fourteen days, namely, seven days as the feast of the dedication, and seven days as the feast of tabernacles. We are obliged to take the words in this way, partly on account of the evident reference to בּחג (at the feast) in 1Ki 8:2 in the expression את־החג (the feast) in this verse, and partly on account of the statement which follows in 1Ki 8:66,