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 His people, in Psa 27:9 in connection with עזב; and it frequently occurs afterwards in Jeremiah.

Verses 59-60
May these my words, which I have prayed (vv. 25-43), be near to Jehovah our God day and night, that He may secure the right of His servant (the king) and of His people, as every day demands. בּיומו יום דּבר, as in Exo 5:13; Exo 16:4. - For 1Ki 8:60 compare 1Ki 8:43.

Verse 61
Let your heart be יי עם שׁלם, wholly, undividedly devoted to the Lord (cf. 1Ki 11:4; 1Ki 15:3, 1Ki 15:14, etc.).

Verses 62-64
1Ki 8:62-64Sacrifices and feast. - 1Ki 8:62, 1Ki 8:63. The dedicatory prayer was followed by a magnificent sacrifice offered by the king and all Israel. The thank-offering (שׁלמים זבח) consisted, in accordance with the magnitude of the manifestation of divine grace, of 22,000 oxen and 120,000 sheep. This enormous number of sacrificial animals, in which J. D. Michaelis found serious difficulties, Thenius endeavours to set aside as too large, by calculating that as these sacrifices were offered in seven days, reckoning the sacrificial day at twelve full hours, there must have been about five oxen and about twenty-five sheep slaughtered and offered in sacrifice every minute for the king alone. This calculation would be conclusive, if there were any foundation for the three assumptions upon which it rests: namely, (1) that the number of sacrifices mentioned was offered for the king alone; (2) that the slaughtering and preparation of the sacrificial animals could only be performed by the priests and Levites; and (3) that the whole of the flesh of these sacrificial animals was to be consumed upon the altar. But these three assumptions are all erroneous. There is nothing in the account about their being “for the king alone.” For it is obvious that the words “and Solomon offered a sacrifice” are not to be understood as signifying that the king had these sacrifices offered for himself alone, but that the words refer to the sacrifices offered by the king and all Israel for the consecration of the temple, from the simple fact that in 1Ki 8:62 “Solomon and all Israel” are expressly mentioned as offering sacrifice, and that after the statement of the number of the sacrifices we find these words in 1Ki 8:63 : “so the king and all the children of Israel dedicated the house of Jehovah.” Moreover it is very evident from the law in Lev 1 and 3 that at the offering of sacrifice the slaughtering, flaying, and preparation of the sacrificial animals were performed by any Israelite, and that it was only the sprinkling of the blood against the