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 the art of weaving. Bezaleel also combined in himself all these talents. Of course Hiram was merely a foreman or leader of these different branches of art; and he certainly did not come alone, but brought several assistants with him, who carried out the different works under his superintendence. - The enumeration of them commences with the pillars of the temple-hall.The brazen pillars of the porch (compare 2Ch 3:15-17). - He formed the two brazen pillars, which were erected, according to 2Ch 3:15, “before the (temple) house, i.e., in front of the hall of the temple. One was eighteen cubits high, and a thread of twelve cubits surrounded (spanned) the other pillar.” The statement of the height of the one pillar and that of the circumference of the other is to be understood as an abbreviated expression, signifying that the height and thickness mentioned applied to the one as well as to the other, or that they were alike in height and circumference. According to the Chronicles, they were thirty-five cubits long; which many expositors understand as signifying that the length of the two together was thirty-five cubits, so that each one was only 17 1/2 cubits long, for which the full number 18 is substituted in our text. But this mode of reconciling the discrepancy is very improbable, and is hardly in harmony with the words of the Chronicles. The number 35 evidently arose from confounding the numeral letters יח = 18 with לה = 35. The correctness of the number 18 is confirmed by 2Ki 25:17 and Jer 52:21. The pillars were hollow, the brass being four finger-breadths in thickness (Jer 52:21); and they were cast in the Jordan valley (1Ki 7:46).

Verse 16
1Ki 7:16 “And he made two capitals (כּתרות), to set them on the heads of the pillars, cast in brass, five cubits the height of the one and of the other capital.” If, on the other hand, in 2Ki 25:17 the height of the capital is said to have been three cubits, this discrepancy cannot be explained on the supposition that the capitals had been reduced two cubits in the course of time; but the statement rests, like the parallel passage in Jer 52:22, upon an error of the text, i.e., upon the substitution of ג (3) for ה (5).

Verse 17
1Ki 7:17 “Plait (i.e., ornaments of plait), plait-work and cords (twist, resembling) chain-work, were on the capitals, which were upon the heads of the pillars, seven on the one capital and seven on the other capital.” Consequently this decoration consisted of seven twists arranged as festoons, which were hung round the capitals of the pillars.

Verse 18
1Ki 7:18