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 eternal servitude: “There shall not be cut off from you a servant,” i.e., ye shall never cease to be servants, ye shall remain servants for ever (vid., 2Sa 3:29; 1Ki 2:4), “and that as hewers of wood and drawers of waters for our God's house.” This is a fuller definition of the expression “for all the congregation” in Jos 9:21. The Gibeonites were to perform for the congregation the slaves' labour of hewing wood and drawing water for the worship of the sanctuary-a duty which was performed, according to Deu 29:10, by the lowest classes of people. In this way the curse of Noah upon Canaan (Gen 9:25) was literally fulfilled upon the Hivites of the Gibeonitish republic.

Verses 24-25
The Gibeonites offered this excuse for their conduct, that having heard of the command of God which had been issued through Moses, that all the Canaanites were to be destroyed (Deu 7:1; Deu 20:16-17), they had feared greatly for their lives, and readily submitted to the resolution which Joshua made known to them.

Verses 26-27
“''And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not. He made them hewers of wood and drawers of water for the congregation, and indeed for the altar of the Lord,” (assigning them) “to the place which God would choose'',” viz., for the altar. אלהמּקום (to the place) is grammatically dependent upon ויּתּנם (he “gave them”). It by no means follows, however, that Joshua sent them there at that very time, but simply that he sentenced them to service at the altar in the place which would be chosen for the sanctuary. From the words “unto this day,” it no doubt follows, on the one hand, that the account was written after the fact had taken place; but, on the other hand, it also follows from the future יבחר (should, or shall choose), that it was written before the place was definitely fixed, and therefore before the building of Solomon's temple. =Chap. 10=

Verses 1-4
The report that Joshua had taken Ai, and put it, like Jericho, under the ban, and that the Gibeonites had concluded a treaty with Israel, filled Adonizedek the king of Jerusalem with alarm, as Gibeon was a large town, like one of the king's towns, even larger than Ai, and its inhabitants were brave men. He therefore joined with the kings of Hebron, Jarmuth, Lachish, and Eglon, to make a common attack upon Gibeon, and punish it for