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 house. These rebates are called very descriptively מגרעות, deductions or contractions of the thickness of the wall. We may assume that there were four such rebates: three for the three floors of the side stories, and one for the roof. It still remains doubtful, however, whether these rebates were merely laid along the temple wall, or along the outer wall of the side building as well, so as to ensure symmetry and make each of the two walls half a cubit thinner or weaker at every rebate. The former is the more probable. And accordingly the temple wall was one cubit weaker at each rebate, that is to say, in four places. If, therefore, it still remained two cubits thick at the top, it must have been six cubits thick below. This extraordinary thickness, however, would be quite in keeping with the remains of buildings of great antiquity, the walls of which have generally a colossal thickness, and also with the size of the square stones of which the wall was constructed, as described in 1Ki 7:10.

Verses 7-8
1Ki 6:7-8 1Ki 6:7 contains a circumstantial clause, inserted as an explanation of 1Ki 6:6 : “The house, (namely) when building, was built of perfectly finished stones of the quarry, and hammer and axe; no kind of instrument whatever was heard at the house when it was building.” מסּע שׁלמה אבן (on the construction see Ges. §114, 1, Erl., and Ewald, §339, b.) does not mean stones quite unhewn, which God had so caused to grow that they did not require to be hewn (Theodoret); for although שׁלמות אבנים is used in Deu 27:6 (compare with Exo 20:25) to signify uninjured, i.e., unhewn stones, yet this meaning is precluded here by the context (cf. 1Ki 5:18). שׁלם signifies finished here, that is to say, stones which were so perfectly tooled and prepared when first broken in the quarry, that when the temple walls were built no iron instruments were required to prepare them any further. גּרזן, an axe, here a stone-mason's cutting tool corresponding to the axe. - In 1Ki 6:8 the description of the side building is continued. “A door (פּתח, a opening for the entrance) to the middle side chamber (of the lower story) was on the right side (the southern side) of the house, and a winding staircase led up into the middle (room of the middle story) and out of the middle into the third rooms,” i.e., the rooms of the third story. This is the rendering according to the Masoretic text; and the only thing that appears strange is the use of התּיכנה first of all for the middle room of the lower story and then for the middle story; and the conjecture is a very natural