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 which produced the cedars belonged to the district of Sidon. The inhabitants of Sidon were celebrated from time immemorial as skilful builders, and well versed in mechanical arts (compare Rob. Pal. iii. 421ff., and Movers, Phoenizier, ii. 1, pp. 86ff.). Hiram rejoiced exceedingly at this proposal on the part of Solomon, and praised Jehovah for having given David so wise a son as his successor (1Ki 7:7). It must have been a matter of great importance to the king of Tyre to remain on good terms with Israel, because the land of Israel was a granary for the Phoenicians, and friendship with such a neighbour would necessarily tend greatly to promote the interests of the Phoenician commerce. The praise of Jehovah on the part of Hiram does not presuppose a full recognition of Jehovah as the only true God, but simply that Hiram regarded the God of Israel as being as real a God as his own deities. Hiram expresses a fuller acknowledgment of Jehovah in 2Ch 2:11, where he calls Jehovah the Creator of heaven and earth; which may be explained, however, from Hiram's entering into the religious notions of the Israelites, and does not necessarily involve his own personal belief in the true deity of Jehovah.

Verses 8-11
Hiram then sent to Solomon, and promised in writing (בּכתב,   2Ch 2:10) to comply with his wishes. אלי שׁלחתּ אשׁר את, “that which thou hast sent to me,” i.e., hast asked of me by messenger. ברושׁים are not firs, but cypresses. “My servants shall bring down (the trees) from Lebanon to the sea, and I will make them into rafts (i.e., bind them into rafts and have them floated) upon the sea to the place which thou shalt send (word) to me, and will take them (the rafts) to pieces there, and thou wilt take (i.e., fetch them thence).” The Chronicles give Yafo, i.e., Joppa, Jaffa, the nearest harbour to Jerusalem on the Mediterranean Sea, as the landing-place (see at Jos 19:46). “And thou wilt do all my desire to give bread for my house,” i.e., provisions to supply the wants of the king's court. “The שׂכר mentioned in 1Ki 5:6 was also to be paid” (Thenius). This is quite correct; but Thenius is wrong when he proceeds still further to assert, that the chronicler erroneously supposed this to refer to the servants of Hiram who were employed in working the wood. There is not a word of this kind in the Chronicles; but simply Solomon's promise to Hiram (1Ki 5:9): “with regard to the hewers (the fellers of the trees), I give thy servants wheat 20,000 cors, and barley 20,000 cors, and wine