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 extent of Solomon's kingdom taking that as his starting-point. Solomon's power only extended to the Euphrates, from Tiphsach in the north-east to Gaza in the south-west. תּפסח (crossing, from פּסח) is Thapsacus, a large and wealthy city on the western bank of the Euphrates, at which the armies of the younger Cyrus and Alexander crossed the river (Xen. Anab. i. 4; Arrian, Exped. Alex. iii. 7). Gaza, the southernmost city of the Philistines, the present Guzzeh; see at Jos 13:3. The הנּהר עבר מלכי are the kings of Syria who were subjugated by David (2Sa 8:6 and 2Sa 10:19), and of the Philistines (2Sa 8:1). “And he had peace on all sides round about.” This statement does not “most decidedly contradict 1Ki 11:23.,” as Thenius maintains; for it cannot be proved that according to this passage the revolt of Damascus had taken place before Solomon's reign (Ewald and others; see at 1Ki 11:23.).

Verse 25
1Ki 4:25 “Judah and Israel sat in safety, every one under his vine and his fig-tree.” This expresses the undisturbed enjoyment of the costly productions of the land (2Ki 18:31), and is therefore used by the prophets as a figure denoting the happiness of the Messianic age (Mic 4:4; Zec 3:10). “From Dan to Beersheba,” as in Jdg 20:1, etc.

Verse 26
This verse is not to be regarded “as a parenthesis according to the intention of the editor,” but gives a further proof of the peace and prosperity which the kingdom and people enjoyed under Solomon. Solomon had a strong force of war chariots and cavalry, that he might be able to suppress every attempt on the part of the tributary kings of Syria and Philistia to revolt and disturb the peace. “Solomon had 4000 racks of horses for his chariots, and 12,000 riding horses,” which were kept partly in Jerusalem and partly in cities specially built for the purpose (1Ki 9:19; 1Ki 10:26; 2Ch 1:14; 2Ch 9:25). ארבּעים (40) is an old copyist's error for ארבּעה   (4), which we find in the parallel passage 2Ch 9:25, and as we may also infer from 1Ki 10:26 and 2Ch 1:14, since according to these passages Solomon had 1400 רכב or war chariots. For 4000 horses are a very suitable number for 1400 chariots, though not 40,000, since two draught horses were required for every war chariot, and one horse may have been kept as a reserve. ארוה does not mean a team (Ges.), but a rack or box in a stable, from ארה, carpere. According to Vegetius, i. 56, in Bochart (Hieroz. i. p. 112, ed. Ros.), even in ancient times every horse had it own