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 return of his anointed son Solomon to the royal palace; so that it ought strictly to have been mentioned after 1Ki 1:40. The worship of grey-headed David upon the bed recalls to mind the worship of the patriarch Jacob after making known his last will (Gen 47:31).

Verses 49-50
The news spread terror. All the guests of Adonijah fled, every man his way. Adonijah himself sought refuge from Solomon at the horns of the altar. The altar was regarded from time immemorial and among all nations as a place of refuge for criminals deserving of death; but, according to Exo 21:14, in Israel it was only allowed to afford protection in cases of unintentional slaying, and for these special cities of refuge were afterwards provided (Num 35). In the horns of the altar, as symbols of power and strength, there was concentrated the true significance of the altar as a divine place, from which there emanated both life and health (see at Exo 27:19). By grasping the horns of the altar the culprit placed himself under the protection of the saving and helping grace of God, which wipes away sin, and thereby abolishes punishment (see Bähr, Symbolik des Mos. Cult. i. p. 474). The question to what altar Adonijah fled, whether to the altar at the ark of the covenant in Zion, or to the one at the tabernacle at Gibeon, or to the one built by David on the threshing-floor of Araunah, cannot be determined with certainty. It was probably to the first of these, however, as nothing is said about a flight to Gibeon, and with regard to the altar of Araunah it is not certain that it was provided with horns like the altars of the two sanctuaries.

Verses 51-52
When this was reported to Solomon, together with the prayer of Adonijah that the king would swear to him that he would not put him to death with the sword (אם before ימית, a particle used in an oath), he promised him conditional impunity: “If he shall be brave (בּן־חיל, vir probus), none of his hair shall fall to the earth,” equivalent to not a hair of his head shall be injured (cf. 1Sa 14:45); “but if evil be found in him,” i.e., if he render himself guilty of a fresh crime, “he shall die.”

Verse 53
He then had him fetched down from the altar (הוריד( ratl, inasmuch as the altar stood upon an eminence); and when he fell down before the king, i.e., did homage to him as king, he gave him his life and freedom in the words, “Go to thy house.” The expression לביתך לך does not imply his banishment from the court (compare 1Ki 2:13 and 2Sa 14:24). Solomon did not wish to commence his own ascent of the throne by