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 glory of Solomon's kingdom is elaborately depicted on account of the typical significance which it possessed in relation to the kingdom of God. Just as, for example, the successful wars of David with all the enemies of Israel were a prelude to the eventual victory of the kingdom of God over all the kingdoms of this world; so was the peaceful rule of Solomon to shadow forth the glory and blessedness which awaited the people of God, after a period of strife and conflict, under the rule of Shiloh the Prince of peace, whom Jacob saw in spirit, and who would increase government and peace without end upon the throne of David and in his kingdom (Isa 9:5-6; Psa 72:1). =Chap. 1=

Anointing And Accession Of Solomon - 1 Kings 1
The attempt of Adonijah to seize upon the throne when David's strength was failing (1Ki 1:1-10), induced the aged king, as soon as it was announced to him by Bathsheba and the prophet Nathan, to order Solomon to be anointed king, and to have the anointing carried out (vv. 11-40); whereupon Adonijah fled to the altar, and received pardon from Solomon on condition that he would keep himself quiet (1Ki 1:41-53). 1Ki 1:1-2 When king David had become so old that they could no longer warm him by covering him with clothes, his servants advised him to increase his vitality by lying with a young and robust virgin, and selected the beautiful Abishag of Shunem to perform this service. This circumstance, which is a trivial one in itself, is only mentioned on account of what follows - first, because it shows that David had become too weak from age, and too destitute of energy, to be able to carry on the government any longer; and, secondly, because Adonijah the pretender afterwards forfeited his life through asking for Abishag in marriage. - The opening of our book, והמּלך (and the King), may be explained from the fact that the account which follows has been taken from a writing containing the earlier history of David, and that the author of these books retained the Vav cop. which he found there, for the purpose of showing at the outset that his work was a continuation of the books of Samuel. בּיּמים בּא זקן as in Jos 13:1; Jos 23:1; Gen 24:1, etc. “They covered him with clothes, and he did not get warm.” It follows from this that the king was bedridden, or at least that when lying down he could no longer be kept warm with bed-clothes. בּגדים