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 the north and south, we can come to no other conclusion than that this Gilgal or Jiljilia was the Gilgal mentioned in Jos 9:6; Jos 10:6, Jos 10:9,Jos 10:15, Jos 10:43, and Jos 14:6, as the place where the Israelites were encamped. We therefore assume, that after the setting up of the law on Gerizim and Ebal, Joshua did not conduct the people with their wives and children back again to the camp which they had left in the Jordan valley on the other side of Jericho, but chose the Gilgal which was situated upon the mountains, and only seven hours' journey to the south of Sichem, as the future place of encampment, and made this the central point of all his further military operations; and that this was the place to which he returned after his last campaign in the north, to commence the division of the conquered land among the tribes of Israel (Jos 14:6), and where he remained till the tabernacle was permanently erected at Shiloh, when the further distribution was carried on there (Jos 18:1.). This view, which even Van de Velde (Memoir, p. 316) has adopted as probable, is favoured still further by the fact that this Gilgal of Jiljilia, which is still a large village, is frequently mentioned in the subsequent history of Israel, not only in 2Ki 2:1 and 2Ki 4:38, as the seat of a school of the prophets in the time of Elijah and Elisha, and in Hos 4:15; Hos 9:15; Hos 12:12; Amo 4:4; Amo 5:5, as a place which was much frequented for the purpose of idolatrous worship; but even at an earlier date still, namely, as one of the places where Samuel judged the people (1Sa 7:16), and as the place where he offered sacrifice (1Sa 10:8; cf. Jos 13:7-9), and where he gathered the people together to confirm the monarchy of Saul (1Sa 11:14-15), at a time when the tabernacle at Shiloh had ceased to be the only national sanctuary of Israel, on account of the ark having been taken away. Gilgal had no doubt acquired this significance along with Bethel, which had been regarded as a holy place ever since the time of Jacob, from the fact that it was there that Joshua had established the camp of Israel with the ark of the covenant, until the land was divided, and Shiloh was appointed as the site for the national sanctuary. =Chap. 9=

Stratagem of the Gibeonites, and Their Consequent Preservation - Joshua 9
The victorious advance of the Israelites in the land induced the kings of Canaan to form a common league for the purpose of resisting them. But, as frequently happens, the many kings and