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 the discussion of this subject at Num 1-4, <, Pentateuch, pp. 651-57). Still less can we adduce as a proof of exaggeration the fact, that according to 1Ch 27:1-15, David had only an army of 288,000; for it is a well-known fact, that in all lands the army, or number of men in actual service, is, as a rule, much smaller than the total number of those who are capable of bearing arms. According to 1Ch 21:6, the tribes of Levi and Benjamin were not numbered, because, as the chronicler adds, giving his own subjective view, “the word of the king was an abomination to Joab,” or, as it is affirmed in 1Ch 27:4, according to the objective facts, “because the numbering was not completed.” It is evident from this, that in consequence of Joab's repugnance to the numbering of the people, he had not hurried with the fulfilment of the kings' command; so that when David saw his own error, he revoked the command before the census was complete, and so the tribe of Benjamin was not numbered at all, the tribe of Levi being of course eo ipso exempt from a census that was taken for the sake of ascertaining the number of men who were capable of bearing arms.

Verses 10-18
David's heart, i.e., his conscience, smote him, after he had numbered the people, or had given orders for the census to be taken. Having now come to a knowledge of his sin, he prayed to the Lord for forgiveness, because he had acted foolishly. The sin consisted chiefly in the self-exaltation which had led to this step (see the introductory remarks).

Verses 11-13
When he rose up in the morning, after he had calmly reflected upon the matter during the night upon his bed, and had been brought to see the folly of his determination, the prophet Gad came to him by the command of God, pointed out to him his fault, and foretold the punishment that would come from God. “Shall seven years of famine come upon thy land, or three months of flight before thine oppressors that they may pursue thee, or shall there be three days of pestilence in thy land? Now mark and see what answer I shall bring to Him that sendeth me.” These three verses form one period, in which גד ויּבא (2Sa 24:13) answers as the consequent to וגו דּוד ויּקם in 2Sa 24:11, and the words from יהוה וּדבר (2Sa 24:11) to ואעשׂה־לּך) (2Sa 24:12) form a circumstantial clause inserted between. וגו יהוה וּדבר י: “and the word of the Lord had taken