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 means causing them to turn the back, i.e., putting them to flight.

Verses 42-43
2Sa 22:42-43 42  They look out, but there is no deliverer; For Jehovah, but He answereth them not. 43  And I rub in pieces as the dust of the earth, Like the mire of the streets I crush them and stamp upon them. The cry of the foe for help is not attended to; they are annihilated without quarter. ישׁעוּ, to look out to God for help (with אל and על; vid., Isa 17:7-8), is more poetical than ישׁוּעוּ, “they cry” (in the psalm); and כּעפר־ארץ is more simple than על־פּני־רוּח כּעפר (in the psalm), “I crush them as dust before the wind,” for the wind does not crush the dust, but carries it away. In the second clause of 2Sa 22:43, אדקּם is used instead of אריקם in the psalm, and strengthened by ארקעם. אדקּם, from דקק, to make thin, to crush; so that instead of “I pour them out like mire of the streets which is trodden to pieces,” the Psalmist simply says, “I crush and stamp upon them like mire of the streets.” Through the utter destruction of the foe, God establishes the universal dominion to which the throne of David is to attain.

Verses 44-46
2Sa 22:44-46 44  And Thou rescuest me out of the strivings of my people, Preservest me to be the head of the heathen. People that I knew not serve me. 45  The sons of the stranger dissemble to me, Upon hearsay they obey me. 46  The sons of the stranger despair, And tremble out of their castles. By “the strivings of my people” the more indefinite expression in the psalm, “strivings of the people,” is explained. The words refer to the domestic conflicts of David, out of which the Lord delivered him, such as the opposition of Ishbosheth and the rebellions of Absalom and Sheba. These deliverances formed the prelude and basis of his dominion over the heathen. Consequently תּשׁמרני (Thou preservest me to be the head of the nations) occurs quite appropriately in the second clause; and תּשׂימני, “Thou settest me,” which occurs in the psalm, is a far less pregnant expression. עם before ידעתּי לא is used indefinitely to signify foreign nations. Toi king of Hamath (2Sa 8:10) was an example, and his subjugation was a prelude of the future subjection of all the heathen to the sceptre of the Son