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 The Lord stretched His hand from the height into the deep abysses, which had been uncovered through the threatening of the wrath of God, and drew out the sinking man. ישׁלח without יד is used to denote the stretching out of the hand, and in the sense of reaching out to a thing (as in 2Sa 6:6). רבּים מים (great waters) does not refer to the enemy, but to the calamities and dangers (waves of death and streams of Belial, 2Sa 22:5) into which the enemies of the Psalmist had plunged him. ימשׁני, from משׁה (Exo 2:10), from which the name of Moses was derived, to whom there is probably an allusion made. As Moses was taken out of the waters of the Nile, so David was taken out of great (many) waters. This deliverance is still further depicted in a more literal terms in 2Sa 22:18. עז איבי, my enemy strong, poetical for my strong enemy, does not refer to one single enemy, namely Saul; but, as the parallel “my haters” shows, is a poetical personification of all his enemies. They were stronger than David, therefore the Lord had to deliver him with an almighty hand. The “day of calamity” in which the enemy fell upon him (קדּם: see at 2Sa 22:6) was the time when David wandered about in the desert helpless and homeless, fleeing from the pursuit of Saul. The Lord was then his support, or a staff on which he could support himself (vid., Psa 23:4), and led him out of the strait into the broad, i.e., into a broad space where he could move freely, because God had pleasure in him, and had chosen him in His grace to be His servant. This reason for his deliverance is carried out still further in what follows.

Verses 21-24
2Sa 22:21-24 21  Jehovah rendered to me according to my righteousness, According to the cleanness of my hands He recompensed me. 22  For I have observed the ways of Jehovah, And have not wickedly departed from my God. 23  For all His rights are before my eyes; And His statutes,-I do not depart from them. 24  And I was innocent towards Him, And kept myself from mine iniquity. גּמל signifies to do to a person good or evil, like the Greek εὖ and κακῶς πράττειν τινά. The righteousness and cleanness of hands, i.e., the innocence, which David attributed to himself, were not perfect righteousness or holiness before God, but the righteousness of his endeavours and deeds as contrasted with the