Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 47

To Gregory. On this title Benedictine editors remark that no careful reader can fail to note that the letter is written not by Basil but about Basil.&#160; &#8220;Hodie,&#8221; they write, &#8220;inter eruditos fere convenit eam a Gregorio patre, filii manu, ad Eusebium Samosatensem scriptam fuisse.&#160; Nam senem se esse declarat auctor Epistol&#230; et in Cappadocia Episcopum, ut qui litteris cleri ad electionem Episcopi, et Ecclesi&#230; C&#230;sariensis defesionem invitatus fuerit.&#160; Is autem ad quem scribit et eadem dignitate pr&#230;ditus erat, et laboribus pro Ecclesia susceptis clarus, et amicus Basilio, nec Cappadoci&#230; vicinus.&#160; Omnia in Eusebium Samosatensem mirifice conveniunt, quem Basilii ordinationi scimus interfuisse,&#8221; and they give, moreover, as their descriptive heading:&#160; &#8220;Gregorius Theologi pater Eusebium Samosatensem, misso Eustathio diacono, invitat ad electionem Episcopi C&#230;sariensis ut eo adjuvante Basilius eligi possit.&#8221;&#160; Fialon, however, apparently forgetting the reference to old age, writes (&#201;tude Hist. p. 87, n.):&#160; &#8220;Cette lettre est &#233;videmment de Gr&#233;goire de Nazianze,&#8221; meaning the younger.&#160; The election of St. Basil, who probably &#8220;voluit episcopari&#8221; to the archiepiscopal throne, was indeed mainly due to the intervention of the elder Gregory.&#160; Basil&#8217;s unfortunate and indefensible disingenuousness in summoning the younger Gregory to C&#230;sarea on the plea of his own severe illness defeated its object.&#160; But for the prompt and practical intervention of Gregory the elder, and this appeal to Eusebius of Samosata, the archbishopric might have fallen into unworthy, or at least inferior, hands.&#160; Vide Biog. Notice in Proleg.,&#160; . &#8220; will give me wings like a dove? &#160; Or how can my old age be so renewed that I can travel to your affection, satisfy my deep longing to see you, tell you all the troubles of my soul, and get from you some comfort in my affliction?&#160; For when the blessed bishop Eusebius fell asleep, we were under no small alarm lest plotters against the Church of our Metropolis, wishful to fill it with their heretical tares, should seize the present opportunity, root out by their wicked teaching the true faith sown by much labour in men&#8217;s souls, and destroy its unity.&#160; This has been the result of their action in many churches. &#160; When however I received the letters of the clergy exhorting me not to let their needs be overlooked at such a crisis, as I ranged my eyes in all directions I bethought me of your loving spirit, your right faith, and your unceasing zeal on behalf of the churches of God.&#160; I have therefore sent the well beloved Eustathius, the deacon, to invite your reverence, and implore you to add this one more to all your labours on behalf of the Church.&#160; I entreat you also to refresh my old age by a sight of you; and to maintain for the true Church its famous orthodoxy, by uniting with me, if I may be deemed worthy of uniting with you, in the good work, to give it a shepherd in accordance with the will of the Lord, able to guide His people aright.&#160; I have before my eyes a man not unknown even to yourself.&#160; If only we be found worthy to secure him, I am sure that we shall acquire a confident access to God and confer a very great benefit on the people who have invoked our aid.&#160; Now once again, aye, many times I call on you, all hesitation put aside, to come to meet me, and to set out before the difficulties of winter intervene.