Nicene and Post-Nicene Fathers: Series II/Volume III/Theodoret/Ecclesiastical History/Book III/Chapter 6

.&#8212;Of Apollo and Daphne, and of the holy Babylas.

, wishing to make a campaign against the Persians, dispatched the trustiest of his officers to all the oracles throughout the Roman Empire, while he himself went as a suppliant to implore the Pythian oracle of Daphne to make known to him the future. The oracle responded that the corpses lying hard by were becoming an obstacle to divination; that they must first be removed to another spot; and that then he would utter his prophecy, for, said he, &#8220;I could say nothing, if the grove be not purified.&#8221; Now at that time there were lying there the relics of the victorious martyr Babylas and the lads who had gloriously suffered with him, and the lying prophet was plainly stopped from uttering his wonted lies by the holy influence of Babylas. Julian was aware of this, for his ancient piety had taught him the power of victorious martyrs, and so he removed no other body from the spot, but only ordered the worshippers of Christ to translate the relics of the victorious martyrs. They marched with joy to the grove, put the coffin on a car and went before it leading a vast concourse of people, singing the psalms of David, while at every pause they shouted &#8220;Shame be to all them that worship molten images.&#8221; For they understood the translation of the martyr to mean defeat for the demon.