Nicene and Post-Nicene Fathers: Series II/Volume III/Theodoret/Ecclesiastical History/Book III/Chapter 1

.&#8212;Of the reign of Julianus; how from a child he was brought up in piety and lapsed into impiety; and in what manner, though at first he kept his impiety secret, he afterwards laid it bare.

, as has been narrated, departed this life groaning and grieving that he had been turned away from the faith of his father. Julian heard the news of his end as he was crossing from Europe into Asia and assumed the sovereignty with delight at having now no rival.

In his earlier days, while yet a lad, Julian had, as well as Gallus his brother, imbibed pure and pious teaching.

In his youth and earlier manhood he continued to take in the same doctrine. Constantius, dreading lest his kinsfolk should aspire to imperial power, slew them; and Julian, through fear of his cousin, was enrolled in the order of Readers, and used to read aloud the sacred books to the people in the assemblies of the church.

He also built a martyr&#8217;s shrine; but the martyrs, when they beheld his apostasy, refused to accept the offering; for in consequence of the foundations being, like their founder&#8217;s mind, unstable, the edifice fell down before it was consecrated. Such were the boyhood and youth of Julian. At the period, however, when Constantius was setting out for the West, drawn thither by the war against Magnentius, he made Gallus, who was gifted with piety which he retained to the end, C&#230;sar of the East. Now Julian flung away the apprehensions which had previously stood him in good stead, and, moved by unrighteous confidence, set his heart on seizing the sceptre of empire. Accordingly, on his way through Greece, he sought out seers and soothsayers, with a desire of learning if he should get what his soul longed for. He met with a man who promised to predict these things, conducted him into one of the idol temples, introduced him within the shrine, and called upon the demons of deceit. On their appearing in their wonted aspect terror compelled Julian to make the sign of the cross upon his brow. They no sooner saw the sign of the Lord&#8217;s victory than they were reminded of their own rout, and forthwith fled away. On the magician becoming acquainted with the cause of their flight he blamed him; but Julian confessed his terror, and said that he wondered at the power of the cross, for that the demons could not endure to see its sign and ran away. &#8220;Think not anything of the sort, good sir;&#8221; said the magician, &#8220;they were not afraid as you make out, but they went away because they abominated what you did.&#8221; So he tricked the wretched man, initiated him in the mysteries, and filled him with their abominations.

So lust of empire stripped the wretch of all true religion. Nevertheless after attaining the supreme power he concealed his impiety for a considerable time; for he was specially apprehensive about the troops who had been instructed in the principles of true religion, first by the illustrious Constantine who freed them from their former error and trained them in the ways of truth, and afterwards by his sons, who confirmed the instruction given by their father. For if Constantius, led astray by those under whose influence he lived, did not admit the term &#8001;&#956;&#959;&#959;&#8059;&#963;&#953;&#959;&#957;, at all events he sincerely accepted the meaning underlying it, for God the Word he styled true Son, begotten of his Father before the ages, and those who dared to call Him a creature he openly renounced, absolutely prohibiting the worship of idols.

I will relate also another of his noble deeds, as satisfactory proof of his zeal for divine things. In his campaign against Magnentius he once mustered the whole of his army, and counselled them to take part all together in the divine mysteries, &#8220;for,&#8221; said he, &#8220;the end of life is always uncertain, and that not least in war, when innumerable missiles are hurled from either side, and swords and battle axes and other weapons are assailing men, whereby a violent death is brought about. Wherefore it behoves each man to wear that precious robe which most of all we need in yonder life hereafter: if there be one here who would not now put on this garb let him depart hence and go home. I shall not brook to fight with men in my army who have no part nor lot in our holy rites.&#8221;