Nicene and Post-Nicene Fathers: Series II/Volume III/Rufinus/Apology of Rufinus/Book II/Chapter 30

27. But there is danger of expanding my treatise too far and becoming burdensome to the reader; it is sufficient that in the passages I have cited he speaks of Origen as almost an Apostle and a teacher of the churches, and says that it is not because of his novel doctrines as the mad dogs pretend that the senate of Rome is excited against him; that he follows him because he himself and all the wise approve him; and all the other testimonies, adduced from his prefaces which are inserted above. But, however these matters may stand, and whatever your relations may be to these writers whether ancient or modern, and whether you call them Apostles or mere wantons, Prophets or perverse teachers, what is that to me? It is for you to do penance for all your changes of opinion, your violent words and the wounds you have inflicted on good men, whether you have yet done so or not. As for myself, what is the meaning of your saying &#8220;If they have followed me when I erred, let them follow me also in my amendment?&#8221; Get thee behind me! Far be such a thing from me. I never followed you or any other man in your errors, but in the strength of Christ I will follow, not you nor any other man, but the Catholic church. But you, who have written all these things who have followed those whom you knew to be in error, you who, as I have shewn, have written so unworthily of God, go you, I say, and do penance, if at least you have any hope that your crime of blasphemy can be pardoned.