Nicene and Post-Nicene Fathers: Series I/Volume V/Against Two Letters of the Pelagians/Book I/Chapter 42

Chapter 42 [XXIV.]—He Rebuts the Conclusion of Julian&#8217;s Letter.

But now the manner in which he concludes the letter by saying, “Let no one therefore seduce you, nor let the wicked deny that they think these things. But if they speak the truth, either let a hearing be given, or let those very bishops who now disagree with me condemn what I have above said that they hold with the Manicheans, as we condemn those things which they declare concerning us, and a full agreement shall be made; but if they will not, know ye that they are Manicheans, and abstain from their company;”—this is rather to be despised than rebuked. For which of us hesitates to pronounce an anathema against the Manicheans, who say that from the good God neither proceed men, nor was ordained marriage, nor was given the law, which was ministered to the Hebrew people by Moses! But against the Pelagians also, not without reason, we pronounce an anathema, for that they are so hostile to God&#8217;s grace, which comes through Jesus Christ our Lord, as to say that it is given not freely, but according to our merits, and thus grace is no more grace; and place so much in free will by which man is plunged into the abyss, as to say that by making good use of it man deserves grace,—although no man can make good use of it except by grace, which is not repaid according to debt, but is given freely by God&#8217;s mercy. And they so contend that infants are already saved, that they dare deny that they are to be saved by the Saviour. And holding and disseminating these execrable dogmas, they still over and above constantly demand a hearing, when, as condemned, they ought to repent.