Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/Answer to the Letters of Petilian, the Donatist/Book III/Chapter 57

69.&#160; Furthermore, if, while I have continued without intermission to prove how entirely the passages of Scripture which Petilianus has quoted against us have failed to hurt our cause, he himself has in some cases not touched at all what I have quoted, and partly, when he has endeavored to handle them, has shown that the only thing that he could do was to fail in finding an escape from them, you require no long exhortation or advice in order to see what you ought to maintain, and what you should avoid.&#160; But it may be that this has been the kind of show that he has made in dealing with the testimony of holy Scripture, but that he has not been without force in the case of the documentary evidence found in the records of the schism itself.&#160; Let us then see in the case of these too, though it is superfluous to inquire into them after testimony from the word of God, what he has quoted, or what he has proved.&#160; For, after pouring forth a violent invective against traditors, and quoting loudly many passages against them from the holy books themselves, he yet said nothing which could prove his opponents to be traditors.&#160; But I quoted the case of Silvanus of Cirta, who held his own see some little time before himself, who was expressly declared in the Municipal Chronicles to have been a traditor while he was yet a sub-deacon.&#160; Against this fact he did not venture to whisper a syllable.&#160; And yet you cannot fail to see how strong the pressure was which must have been urging him to reply that he might show a man, who was his predecessor, not only one of his party, but a partner, so to speak, in his see, to have been innocent of the crime of delivering up the sacred books, especially as you rest the whole strength of your cause on the fact that you give the name of traditor to all whom you either pretend or believe to have been the successors of traditors in the path of their communion.&#160; Although, then, the very exigencies of your cause would seem to compel him to undertake the defence of a citizen even of Russicadia, or Calama, or any other city of your party, whom I should declare to be a traditor, on the authority of the Municipal Chronicles, yet he did not open his mouth even in defense of his own predecessor.&#160; For what reason, except that he could not find any mist dark enough to deceive the minds of even the slowest and sleepiest of men?&#160; For what could he have said, except that the charges brought against Silvanus were false?&#160; But we quote the words of the Chronicles, both as to the date of the fact, and as to the time of the information laid before Zenophilus the ex-consul. &#160; And how could he resist this evidence, being encompassed on every side by the most excellent cause of the Catholics, while yours was bad as bad could be?&#160; For which reason I quote these words from my epistle to which he would fain be thought to have replied in this which I am now refuting, that you may see for yourselves how impregnable the position must be against which he has been able to find no safer weapon than silence.