Dictionary of Christian Biography and Literature to the End of the Sixth Century/Marcianus, presbyter at Constantinople

Marcianus (4), Jan. 10, presbyter and oeconomus of the great church of Constantinople. The authorities for his Life are Theodorus Lector (H. E. i. 13, 23, in Patr. Gk. lxxxvi.), the Basilian Menology, Jan. 10, a Vita from Simeon Metaphrastes (Boll. Acta SS. 10 Jan. i. 609); and notices in the Bollandist Lives of St. Auxentius (14 Feb. ii. 770), St. Isidore the martyr of Chios (15 Mai. iii. 445), and St. Gregory Nazianzen (9 Mai. ii. 401 c, note n). Tillemont (xvi. 161) devotes an article to him. He was originally a layman of the Cathari or Novatianists (Theod. L. i. 13), and was then intimate with Auxentius, who was a Catholic (Vit. Auxent. u.s.). He was appointed oeconomus by the patriarch Gennadius, therefore after 458; and made it a rule that the clergy of Constantinople should retain for their own churches the offerings made in them and no longer pay them over to the great church (Theod. L. i. 13). His erection of the remarkable (θαυμαστόν) church of the Anastasia or Holy Resurrection and of the church of St. Irene is mentioned in the Basilian Menology and by Codinus (Aedif. Cp. p. 88, ed. Bekker), the latter adding that he also built a hospital for the sick. The church of Irene (transformed from an idol temple) was on the shore (Vit. § 14) at "the passage" (Codin.). The Anastasia was (Codin.) a refoundation of the humble oratory in which St. Gregory ministered, and Marcian bought the site (then occupied by dealers in materials for mosaic work) because there had been found St. Gregory's commentaries (ὑπομνήματα), wherein he had, 50 years before, predicted the restoration of the building in greater size and beauty. The adornment of Marcian's church was subsequently completed by Basil the Macedonian, who added the golden ceiling. How Marcian saved his new church in the conflagration of Sept. 2 by his prayers and tears, while mounted on the roof with the Holy Gospels in his hands, is related by Theodore Lector (i. 23), the Vita, the Basilian Menology, Theophanes (A. C. 454), and Cedrenus (p. 348, ed. Bekker, p. 610). The year as fixed by Clinton (F. R. i. 666) was 465. Codinus's mention of 50 years makes the rebuilding of the Anastasia c. 425, as the Bollandist Lives of St. Gregory (u.s.) and St. Isidore (u.s.) say, long therefore before Marcian became oeconomus. He is stated to have placed the relics of St. Isidore in the church of St. Irene (ib.). An account of the two churches, very full as to the Anastasia, is given in Du Cange (Cpolis. Chr. lib. iv. pp. 98, 102, ed. 1729). Tillemont dates Marcian's death 471, and has minor notices of him at ii. 231, iii. 354, v. 98, ix. 416, xvi. 59, 70.

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