Ante-Nicene Fathers/Volume VI/Anatolius and Minor Writers/Theonas of Alexandria/Epistle of Theonas/Chapter VIII

VIII.

Those, moreover, who have the care of the emperor&#8217;s person should be in all things as prompt as possible; always, as we have said, cheerful in countenance, sometimes merry, but ever with such perfect modesty as that he may commend it above all else in you all, and perceive that it is the true product of the religion of Christ. You should also all be elegant and tidy in person and attire, yet, at the same time, not in such wise as to attract notice by extravagance or affectation, lest Christian modesty be scandalised. Let every thing be ready at its proper time, and disposed as well as possible in its own order. There should also be due arrangement among you, and carefulness that no confusion appear in your work, nor any loss of property in any way; and appropriate places should be settled and suitably prepared, in accordance with the capacity (captu) and importance of the places.

Besides this, your servants should be the most thoroughly honest, and circumspect, and modest, and as serviceable to you as possible. And see that you instruct and teach them in true doctrine with all the patience and charity of Christ; but if they despise and lightly esteem your instructions, then dismiss them, lest their wickedness by any hap recoil upon yourselves. For sometimes we have seen, and often we have heard, how masters have been held in ill-repute in consequence of the wickedness of their servants.

If the emperor visits her imperial majesty, or she him, then should ye also be most circumspect in eye and demeanour, and in all your words. Let her mark your mastery of yourselves and your modesty; and let her followers and attendants mark your demeanour; let them mark it and admire it, and by reason thereof praise Jesus Christ our Lord in you. Let your conversation always be temperate and modest, and seasoned with religion as with salt. And, further, let there be no jealousy among you or contentiousness, which might bring you into all manner of confusion and division, and thus also make you objects of aversion to Christ and to the emperor, and lead you into the deepest abomination, so that not one stone of your building could stand upon another.