Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book VI/Part 27

Chapter XXVI.&#8212;Valentinus&#8217; Explanation of the Existence of Christ and the Spirit.

Ignorance, therefore, having arisen within the Pleroma in consequence of Sophia, and shapelessness in consequence of the offspring of Sophia, confusion arose in the Pleroma. (For all) the &#198;ons that were begotten (became overwhelmed with apprehension, imagining) that in like manner formless and incomplete progenies of the &#198;ons should be generated; and that some destruction, at no distant period, should at length seize upon the &#198;ons. All the &#198;ons, then, betook themselves to supplication of the Father, that he would tranquillize the sorrowing Sophia; for she continued weeping and bewailing on account of the abortion produced by her,&#8212;for so they term it. The Father, then, compassionating the tears of Sophia, and accepting the supplication of the &#198;ons, orders a further projection. For he did not, (Valentinus) says, himself project, but Nous and Aletheia (projected) Christ and the Holy Spirit for the restoration of Form, and the destruction of the abortion, and (for) the consolation and cessation of the groans of Sophia. And thirty &#198;ons came into existence along with Christ and the Holy Spirit. Some of these (Valentinians) wish that this should be a triacontad of &#198;ons, whereas others desire that Sige should exist along with the Father, and that the &#198;ons should be reckoned along with them.

Christ, therefore, being additionally projected, and the Holy Spirit, by Nous and Aletheia, immediately this abortion of Sophia, (which was) shapeless, (and) born of herself only, and generated without conjugal intercourse, separates from the entire of the &#198;ons, lest the perfect &#198;ons, beholding this (abortion), should be disturbed by reason of its shapelessness. In order, then, that the shapelessness of the abortion might not at all manifest itself to the perfect &#198;ons, the Father also again projects additionally one &#198;on, viz., Staurus. And he being begotten great, as from a mighty and perfect father, and being projected for the guardianship and defence of the &#198;ons, becomes a limit of the Pleroma, having within itself all the thirty &#198;ons together, for these are they that had been projected. Now this (&#198;on) is styled Horos, because he separates from the Pleroma the Hysterema that is outside. And (he is called) Metocheus, because he shares also in the Hysterema.&#160; And (he is denominated) Staurus, because he is fixed inflexibly and inexorably, so that nothing of the Hysterema can come near the &#198;ons who are within the Pleroma. Outside, then, Horos, (or) Metocheus, (or) Staurus, is the Ogdoad, as it is called, according to them, and is that Sophia which is outside the Pleroma, which (Sophia) Christ, who was additionally projected by Nous and Aletheia, formed and made a perfect &#198;on so that in no respect she should be inferior in power to any of the &#198;ons within the Pleroma. Since, however, Sophia was formed outside, and it was not possible and equitable that Christ and the Holy Spirit, who were projected from Nous and Aletheia, should remain outside the Pleroma, Christ hurried away, and the Holy Spirit, from her who had had shape imparted to her, unto Nous and Aletheia within the Limit, in order that with the rest of the &#198;ons they might glorify the Father.