A Jay of Italy/Chapter 7

wrote to the Abbot of San Zeno:—

',—Many words from me would but dilute the wonder of my narrative. Also thou lovest brevity in all things but God's praise. Know, then, how I have surpassed expectation in the early propagation of our creed, which is by Love to banish Law, that old engine of necessarianism. [Here follows a brief recapitulation of the events which had landed him, a little sweet oracle of light, in the dark old castello of Milanl.] Man' (he goes on) 'is of all creatures the most susceptible to his environments. Thou shalt induce him but to feed on the olive branches of Peace in order that he may take their colour. O sorrow, then, on the false appetites which have warped his nature! on the beastly doctrines which, Satan-engendered, have led him half to believe there is no wrong or right, but only necessity! Is there no such thing as discord in music, at which even a dog will howl? Harmony is God—so plain. Yet there is a learned doctor here, one Lascaris who disputeth this. My father, I do not think that learned doctors seek so much the intrinsic truth of things as to impress their followers with their perspicacity in the pursuit. John led James over-the-way by a "short cut" of three miles, and James thought John a very clever fellow. Pray for me!...

'I will speak first of the Duchess, to whom I delivered your letter. She is a most sweet lady, with eyes, so kind and loving were they, they made me think of those soft stars which light the flocks to fold. She asked me did I remember my mother? "That is a strange question," quoth I, "to a foundling." "Ah!" said she, "poor child! I had forgot how thou fell'st, a star, into Mary's lap. I would have taken care, for my part, not so to tumble out of heaven." "Nay," I said, "but if thou, a mother there, hadst let slip thy baby first?" "What," she said, looking at me so strange and wistful, "did she follow, then?" My father, thou know'st my fancies. "I cannot tell," I said. "Sometimes, in a dream, the dim, sad shadow of a woman's face seems to hang over me lying on that altar." She held out her arms to me, then withdrew them, and she was weeping. "We are all wicked," she cried; "there is no heart, nor faith, nor virtue, in any of us!" and she ran away lamenting. Now, was not that strange? for she is in truth a lady of great virtue, a pure wife and mother, and to me most sweet-forgiving for an ill-favour I was forced to do her upon one of her servants. But not women nor men know their own hearts. They wear the devil's livery for fashion's sake, when he introduces it on a pretty sister or young gentleman, and so believe themselves bound to his service. But it is as easy as talking to make virtue the mode. Thou shalt see.

'Does not the beautiful Duomo itself stand in their midst, the fairest earnest of their true piety? Could intrinsic baseness conceive this ethereal fabric, or, year by year, graft it with sprigs of new loveliness? There is that in them yet like a little child that stretches out its arms to the sky.

'I have, besides the greatest, two converts, or half-converts, already, my dear Carlo and his Fool. The former is a great bull gallant, whom a spark will set roaring and a kiss allay. I love him greatly, and he bellows and prances, and swearing "I will not" follows to the pipe of peace. Alas! if I could woo him from a great wrong! It will happen, when men see honour whole, and not partisanly. In the meantime I have every reason to be charitable to that lady Beatrice, sith she holds herself my mortal enemy. And indeed I excuse her for myself, but not for the honest soul she keeps in thrall. My father, is it not a strange paradox, that holding the senses such a rich possession and life so cheap? Here is one would prolong the body's pleasure to eternity, yet at any moment will risk its destruction for a spite. Nathless she is warm, loamy soil for the bearing of our right lily of love, and some day shall be fruitful in cleanliness.

'Now the Fool—poor Fool! I have won to temperance, and so Carlo growleth, "A murrain on thee, spoil-sport! What want I with a sober Fool? Take him, thou, to be valet to thy temperance!" by which gibe he seeks to cover a gracious act. And, lo! I have a Fool for servant, a most notable Fool and auxiliary, who, having sworn himself to abstinence, would unplug and sink to the bottomless abyss every floating hogshead. In sooth the good soul is my shadow, and so they call him. "Well," says he, "so be it. But what sort of fool art thou, to cast a fool for shadow?" "Why, look," says I, for it was sunset on the grass—"at least not so great a fool as thou." "That may well be," says he, "for you do not serve Messer Bembo." So caustic is he—a biting love; yet, as is proper between a man and his shadow, equal attached to me as I to him. And so, talking of his gift to me, brings me to the greater gifts of the Duke.

'O my father! How can I speak my gratitude to heaven and thy teaching, which brought me so swiftly, so wonderfully, to prevail with that dread man! I think evil is like the false opal, which needs but the first touch of pure light to shatter it. I have come with no weapon but my little lamp of sunshine; and behold! in its flash the base is discredited and the truth acknowledged. It is all so easy, Christ guard me! There is a Providence in what men call chance. Only, my father, pray that thy child be not misled by flattery to usurp its prerogatives. Men, in this dim world, are all too prone to worship the visible symbols of Immortality—to accept the prophet for the Master. I am already fêted and caressed as if I were a god. The Duke hath impropriated to me an income of a thousand ducatos, with free residence in the castello, and a retinue to befit a prince. At all this I cavil not, sith it affords me the sinews to a crusade. But what shall I say to his delegating me to the chief magistracy of Milan during his forthcoming absence? for he is on the eve of an expedition into Piedmont, touching the lordship of Vercelli, which he claims through his wife Bona of Savoy. Carlo, it is true, warns me against this perilous exaltation. "Seek'st thou," says he, "to depose the devil? Well, the devil, on his return, will treat thee like any other palace revolutionist." "Nay," says I, "the devil was never the devil from choice. Restore him to a converted dukedom, and he will aspire to be the saint of all." "Yes," he said, "I can imagine Galeazzo endowing a hospital for Magdalenes and washing the poor's feet. But I will stick to thee." A dear worldling he is, and only less uncertain than his master in these first infant steps towards godliness. For vice is very childlike in its self-plumings upon a little knowledge. Desiring beauty, it tears the rose-bush or clutches the moth, and so sickens on disillusionment. Forbearance is the wisdom of the great.

'The more destructive is a man, the simpler is he. Now, my father, this destroying Duke covets nothing so much as the applause of the world for gifts with which, in truth, he is ill-endowed. He cannot sing, or rhyme, or improvise but with the worst, yet, thinks he, they shall call me poet and musician, or burn. Well, he might fiddle over the holocaust, like Nero, and still be first cousin to a peacock. I told him so, but in gentler words, when he asked me to teach him my method. "To every soul its capacities," says I, "and mine are not in ruling a great duchy greatly." "So we are neither of us omnipotent," says he, with a smile. "Well, I will take the lesson to heart." Now, could so simple a creature be all corrupt?

'Of more complicated fibre is his brother, the Signior Ludovico. Very politic and abiding, he rushes at nothing; yet in the end, I think, most things come to him. He is gracious to thy child, as indeed are all; yet, God forgive me, I find something more inhuman in his gentleness than in Galeazzo's passion. These inexplicable antipathies are surely the weapons of Satan; whereby it behoves us to overcome them. That same Lascaris attributes them to an accidental re-fusion of particles, opposed to other chance re-combinations, in a present body, of particles similarly antipathetic to us in a former existence—a long "short cut" over the way again.

'Now, as for my days in this poignant city—where even the benches and clothes-chests, not to speak of most walls and ceilings, yea, and the very stair-posts themselves, are painted with crowded devices of scrolls and figures in loveliest gold and azure and vermilion—thou mayest believe they are strange to me. Amidst this wealth I, thy simple acolyte, am glorified, I say, and courted beyond measure. Yet fear nothing for me. I appraise this distinction at its right market value. The higher the Duke's favour, the greater my presumptive influence. Believe me, dear, my urbanity towards his attentions is an investment for my Master. I am an honest factor.

'In a week the Duke sets out. In the meantime, like an ambassador that must suffer present festival for the sake of future credit, I sit at feasts and plays; or, perchance, rise to denounce the latter for no better than whores' saturnalia. (O my father! to see fair ladies, the Duchess herself, smile on such shameless bawdry!) Whereon the Duke thunders all to stop, with threats of fury on the actors to mend their ways, making the poor fools gasp bewildered. For how had they presumed upon custom? Bad habit is like the moth in fur, so easily shaken out when first detected; so hardly when established. Once, more to my liking, we have a mummers' dance, with clowns in rams' heads butting; and again a harvest ballet, with all the seasons pictured very pretty. Another day comes a Mantuan who plays on three lutes at once, more curious than tuneful; and after him one who walks on a rope in the court, a steel cuirass about his body. Now happens their festival of the Bacchidæ, a pagan survival, but certes sweet and graceful, with its songs and vines and dances. Maybe for my sake they purge it of some licence. Well, Heaven witness to them what loss or gain thereby to beauty.

'Often the court goes hunting the wolf or deer—I care not; or a-picnicking by the river, which I like, and where we catch trouts and lampreys to cook and eat on the green; then run we races, perchance, or play at ball. So merry and light-hearted—how can wickedness be other than an accident with these children of good-nature? To mark the jokes they play on one another—mischievous sometimes—suggests to one a romping nursery, which yet I know not. Father, who was my mother? I trow we romped somewhere in heaven. Once some gallants of them, being in collusion with the watch, enter, in the guise of robbers, Messer Secretary Simonetta's house at midnight, and bind and blindfold that great man, and placing him on an ass in his night-gear (which is an excuse for nothing), carry him through the streets as if to their quarters. Which, having gained, they unbind; and lo! he is in the inner ward of the castello, the Duke and a great company about him and shouts of laughter; in which I could not help but join, though it was shameful. Next day the Duchess herself does not disdain a wrestling match with the lady Catherine, her adoptive daughter; when the lithe little serpent, enwreathing that stately Queen, doth pull her sitting on her lap, whereby she conquers. For all improvising and stories they have as great a passion as ingenuity; and therein, my gifts by Christ's ensample lying, comes my opportunity. Dear Father, am I presumptuous in my feeble might, like the boy Phæton when he coaxed the Sun's reins from Phœbus, and scorched the wry road since called the Milky Way? That is such an old tale as we tell by moonlight under trees—such as Christ Himself, the child-God, hath recounted to us, sitting shoulder-deep in meadow-grass, or by the pretty falling streams. Is He that exacting, that exotic Deity, lusting only for adoration, eternally gluttonous of praise and never surfeited, whom squeamish indoor men, making Him the fetish of their closets, have reared for heaven's type? O, find Him in the blown trees and running water; in the carol of sweet birds; in the mines from whose entrails are drawn our ploughshares; yea, in the pursuit of maid by man! So, in these long walks and rests of life, shall He be no less our Prince because He is our joyous comrade. For this I know: Not to a pastor, a lord, a parent himself, doth the soul of the youth go out as to the companion of his own age and freedom.

'Christ comes again as He journeyed with His Apostles, the bright wise comrade, fitting earth to heaven in the puzzle of the spheres. We know Him Human, my father, feeling the joy of weariness for repose' sake; not disdaining the cool inn's sanctuary; expounding love by forbearance. He beareth Beauty redeemed on His brow. Before the clear gaze of His eyes all heaped sophistries melt away like April snow. He calleth us to the woods and meadows. Quasimodo geniti infantes rationabile sine dolo lac concupiscete. O, mine eyelids droop! We are seldom at rest here before two o' the morning. The beds have trellised gratings by day, to keep the dogs from smirching their coverlets. Ora pro me!'