A Critical Exposition of the Popular 'Jihád'/Chapter 10/67

Kind Treatment of the Prisoners of War by Mohammad.

[Sidenote: 67. The Koran enjoins, the prisoners of war to be either freely liberated or ransomed, but neither executed nor enslaved.]

The prisoners of war were always treated kindly by Mohammad, and the ancient practice of killing and enslaving them was much discouraged and abolished by the Koran.

"And when ye meet those who misbelieve, then strike off heads until ye have massacred them, and bind fast the bonds!"

"Then either a free grant (of liberty) or a ransom until the war shall have laid down its burdens."&mdash;Sura, xlvii, 4 and 5.

Regarding the prisoners of Badr Sir W. Muir writes: "In pursuance of Mahomet's commands, the citizens of Medina, and such of the refugees as possessed houses, received the prisoners and treated them with much consideration." "Blessing be on the men of Medina!" said these prisoners in latter days. "They made us ride, while they themselves walked; they gave us wheatened bread to eat, when there was little of it, contenting themselves with dates." It is not surprising that when, some time after, their friends came to ransom them, several of the prisoners who had been thus received declared themselves adherents of Islam: and to such the Prophet granted a liberty without the usual payment.

The prisoners of the Bani Mustalik were released without paying any ransom.

The Bani Hawazin were made prisoners of war at Honain, fought in the eighth year of the Hegira, but were all set free without any exaction of ransom from them. Mohammad first released his prisoners, and the men of Mecca and Medina cheerfully followed his example. The prisoners were six thousand in number.

A party of eighty, as related by Moslim in his Saheeh, or of forty or fifty Koreish, as narrated by Ibn Hisham (p. 745), went round about Mohammad's camp while stationed at Hodeibia in A.H. 6, seeking to cut off any stray followers, and having attacked the camp itself with stones and arrows, they were caught and taken prisoners to Mohammad, who, with his usual generosity, pardoned and released them.

Khalid-Ibn-Waleed, in the year of his victory, A.H. 11, when he was sent to call the Bani Jazima to embrace Islam, had made them prisoners and ordered their execution. Some of the better-informed of the Moslems of the injunctions of the Koran, of releasing prisoners either freely or by exacting ransom, interposed and accused him of committing an act of the Time of Ignorance. Mohammad, much displeased, grieved at the intelligence, and said twice, 'O God! I am innocent of what Khalid hath done.'