A Christmas Garland/A Straight Talk (SR)

When a public man lays his hand on his heart and declares that his conduct needs no apology, the audience hastens to put up its umbrellas against the particularly severe downpour of apologies in store for it. I wont give the customary warning. My conduct shrieks aloud for apology, and you are in for a thorough drenching.

Flatly, I stole this play. The one valid excuse for the theft would be mental starvation. That excuse I shant plead. I could have made a dozen better plays than this out of my own head. You dont suppose Shakespear was so vacant in the upper story that there was nothing for it but to rummage through cinquecento romances, Townley Mysteries, and such like insanitary rubbishheaps, in order that he might fish out enough scraps for his artistic fangs to fasten on. Depend on it, there were plenty of decent original notions seething behind yon marble brow. Why didnt our William use t h e m? He was too lazy. And so am I. It is easier to give a new twist to somebody else's story that you take readymade than to perform that highly-specialised form of skilled labor which consists in giving artistic coherence to a story that you have conceived roughly for yourself. A literary gentleman once hoisted a theory that there are only thirty-six possible stories in the world. This—I say it with no deference at all—is bosh. There are as many possible stories in the world as there are microbes in the well-lined shelves of a literary gentleman's "den". On the other hand, it is perfectly true that only a baker's dozen of these have got themselves told. The reason lies in that bland, unalterable resolve to shirk honest work, by which you recognise the artist as surely as you recognise the leopard by his spots. In so far as I am an artist, I am a loafer. And if you expect me, in that line, to do anything but loaf, you will get the shock your romantic folly deserves. The only difference between me and my rivals, past and present, is that I have the decency to be ashamed of myself. So that if you are not too bemused and bedevilled by my reputation for " brilliancy" to care to kick me downstairs, you may rely on me to cheerfully lend a foot in the operation. But, while I have my share of judicial vindictiveness against crime, Im not going to talk the common judicial cant about brutality making a Better Man of the criminal. I havent the slightest doubt that I would thieve again at the earliest opportunity. Meanwhile, be so good as to listen to the evidence on the present charge.

In the December after I was cast ashore at Holyhead, I had to go down to Dorsetshire. In those days the more enterprising farm-laborers used still to annually dress themselves up in order to tickle the gentry into disbursing the money needed to supplement a local-minimum wage. They called themselves the Christmas Mummers, and performed a play entitled Snt George. As my education had been of the typical Irish kind, and the ideas on which I had been nourished were precisely the ideas that once in Tara's Hall were regarded as dangerous novelties, Snt George staggered me with the sense of being suddenly bumped up against a thing which lay centuries ahead of the time I had been born into. (Being, in point of fact, only a matter of five hundred years old, it would have the same effect to-day on the average London playgoer if it was produced in a west end theatre). The plot was simple. It is set forth in Thomas Hardy's Return of the Native; but, as the people who read my books have no energy left over to cope with other authors, I must supply an outline of it myself.

Entered, first of all, the English Knight, announcing his determination to fight and vanquish the Turkish Knight, a vastly superior swordsman, who promptly made mincemeat of him. After the Saracen had celebrated his victory in verse, and proclaimed himself the world's champion, entered Snt George, who, after some preliminary patriotic flourishes, promptly made mincemeat of the Saracen—to the evident amazement of an audience which included several retired army officers. Snt George, however, saved his face by the usual expedient of the victorious British general, attributing to Providence a result which by no polite stretch of casuistry could have been traced to the operations of his own brain. But here the dramatist was confronted by another difficulty: there being no curtain to ring down, how were the two corpses to be got gracefully rid of? Entered therefore the Physician, and brought them both to life. (Any one objecting to this scene on the score of romantic improbability is hereby referred to the Royal College of Physicians, or to the directors of any accredited medical journal, who will hail with delight this opportunity of proving once and for all that re-vitalisation is the child's-play of the Faculty.)

Such then is the play that I have stolen. For all the many pleasing aesthetic qualities you will find in it—dramatic inventiveness, humor and pathos, eloquence, elfin glamor and the like—you must bless the original author: of these things I have only the usufruct. To me the play owes nothing but the stiffening of civistic conscience that has been crammed in. Modest? Not a bit of it. It is my civistic conscience that makes a man of me and (incidentally) makes this play a masterpiece.

Nothing could have been easier for me (if I were some one else) than to perform my task in that God-rest-you-merry-gentlemen-may-nothing-you-dismay spirit which so grossly flatters the sensibilities of the average citizen by its assumption that he is sharp enough to be dismayed by what stares him in the face. Charles Dickens had lucid intervals in which he was vaguely conscious of the abuses around him; but his spasmodic efforts to expose these brought him into contact with realities so agonising to his highstrung literary nerves that he invariably sank back into debauches of unsocial optimism. Even the Swan of Avon had his glimpses of the havoc of displacement wrought by Elizabethan romanticism in the social machine which had been working with tolerable smoothness under the prosaic guidance of Henry VIII. The time was out of joint; and the Swan, recognising that he was the last person to ever set it right, consoled himself by offering the world a soothing doctrine of despair. Not for m e, thank you, that Swansdown pillow. I refuse as flatly to fuddle myself in the shop of "W. Shakespear, Druggist" as to stimulate myself with the juicy joints of "C. Dickens, Family Butcher". Of these and suchlike pernicious establishments my patronage consists in weaving round the shop-door a barbed-wire entanglement of dialectic and then training my moral machine-guns on the customers.

In this devilish function I have, as you know, acquired by practice a tremendous technical skill; and but for the more or less innocent pride I take in showing off my accomplishment to all and sundry, I doubt whether even m y iron nerves would be proof against the horrors that have impelled me to thus perfect myself. In my nonage I believed humanity could be reformed if only it were intelligently preached at for a sufficiently long period. This first fine careless rapture I could no more recapture, at my age, than I could recapture hoopingcough or nettlerash. One by one, I have flung all political nostra overboard, till there remain only dynamite and scientific breeding. My touching faith in these saves me from pessimism: I believe in the future; but that only makes the present—which I foresee as going strong for a couple of million of years or so—all the more excruciating by contrast.

For casting into dramatic form a compendium of my indictments of the present from a purely political standpoint, the old play of Snt George occurred to me as having exactly the framework I needed. In the person of the Turkish Knight I could embody that howling chaos which does duty among us for a body-politic. The English Knight would accordingly be the Liberal Party, whose efforts (whenever it is in favor with the electorate) to reduce chaos to order by emulating in foreign politics the blackguardism of a Metternich or Bismarck, and in home politics the spirited attitudinisings of a Garibaldi or Cavor, are fordoomed to the failure which its inherent oldmaidishness must always win for the Liberal Party in all undertakings whatsoever. Snt George is, of course, myself. But here my very aptitude in controversy tripped me up as playwright. Owing to my knack of going straight to the root of the matter in hand and substituting, before you can say Jack Robinson, a truth for every fallacy and a natural law for every convention, the scene of Snt George (Bernard Shaw)'s victory over the Turkish Knight came out too short for theatrical purposes. I calculated that the play as it stood would not occupy more than five hours in performance. I therefore departed from the original scheme so far as to provide the Turkish Knight with three attendant monsters, severally named the Good, the Beyootiful, and the Ter-rew, and representing in themselves the current forms of Religion, Art, and Science. These three Snt George successively challenges, tackles, and flattens out—the first as lunacy, the second as harlotry, the third as witchcraft. But even so the play would not be long enough had I not padded a good deal of buffoonery into the scene where the five corpses are brought back to life.

The restorative Physician symbolises that irresistible force of human stupidity by which the rottenest and basest institutions are enabled to thrive in the teeth of the logic that has demolished them. Thus, for the author, the close of the play is essentially tragic. But what is death to him is fun to you, and my buffooneries wont offend any of you. Bah!

⁂ The contributors to the Christmas Garland next week will be Mr. H. G. W*lls and Mr. G. K. Ch*st*rton.